I think that Achebe chose to set his novel in this time
period because it gave him a way to write about Africa from an African’s
perspective. In the 50s, after World War 2, Nigeria was going through a
cultural transformation, and Achebe, along with his contemporaries, joined the
non-violent movement for independence. Achebe’s book was published before
independence and it was a part of the political movement, since it was one of
the first books published in English by an African author. The movement was
mostly verbal, with legislations and protests, and it was completely
non-violent. Artists and other authors like Achebe wrote books and papers, expressing
their desire for freedom.
Achebe wrote about a man in that time period, because he
also wanted to humanize the colonized peoples of Africa. This contradicts many
books written by Europeans and the western world about Africans that always
portrayed them in a bad light. There was a history of literature written that
way ever since slavery first took place. This literature has been used a way to
justify slavery and colonization, since it establishes the ‘white man’s
burden’, as it portrays Africans as uncivilized and in need of the European’s
help. Achebe wanted to change the narrative that the Africans at the time of
European contact needed western help. He wanted to show that the people at that
time had a functioning society of their own, that they had a very rich culture
and traditions
He wanted to show
that they were real people, and that it is possible to write a whole book on
them. This kind of story acts in order to almost justify Nigeria’s desire for
independence, because it shows that Africans were self-sufficient before
colonization, that they don’t need colonization now.
Achebe himself was raised with both main cultures and
identities that are portrayed in his book. He was raised with both Christian and
Igbo culture. The time period in the novel could reflect that feeling two
cultures, that are different, colliding. Since the novel takes place at the
crossroads right when the Igbo people first encounter the British and their
religion of Christianity. Achebe could be showing that he has the Igbo culture
as his background and foundation, while his second culture, is Christianity.
Although Achebe was raised with both, he grew up to reject Christianity, and
fully immerse himself with the Igbo religion. Achebe's
father was a convert, like Nwoye in the story. However, unlike Nwoye, Achebe's
father didn't convert because of tensions between his father. The man who
taught Achebe's father about the religion was a missionary named G. T. Basden. He
is very similar to Mr. Brown in the book. Achebe based a lot of his
descriptions of the rituals and traditions of the Igbo people, on Basden's
books and experience. In the book Achebe also critiques the rituals of the Igbo
people and doesn’t glorify them or the British.
Europeans brought individualism to
the community-based culture of the Igbo people. The Igbo people didn't have
autocratic chiefs, or singular rulers. Instead there was a consensus rule. one
way that a person would become more powerful and respected in the village is
with the ozo tiles. The titles were more than an honor, and with them a man would
become essentially immortal. as a person takes more prestigious ozo titles, it
required the distribution of greater wealth. This ensured that no one man would
become too powerful. The British didn't understand the Igbo way of open
discussion and collective rule. British colonization had long term effects on
the mindset of the native African and Igbo people. during this time period many
villages that the British tried to conquer did not know or care about the British
and their power. In the book, a village named Abame was described to have been
destroyed after the people didn't understand the power that the British had. This
is based off the true story of a village named Ahiara. The story of Abame is
supposed to explain why so few villages stood up to the British back then, and
why they wanted to revolt against them now. The violent way that the British established
power and authority in Nigeria, made them sacred and all powerful in the eyes
of the colonized. British government and
their agents, such as the kotma were true individualists, that fully
supported the British for their own gain, were considered sacred.
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